The Visishtadvaita is so called because it inculcates the Advaita or oneness of God, with Visesha or attributes. It is, therefore, qualified monism. God alone exists. All else that is seen are His manifestations or attributes. God or Lord Narayana of Sri Ramanuja is a complex organic whole—Visishta—though it is one. Hence the name Visishtadvaita.
According to Sri Sankara, all qualities or manifestations are unreal and temporary. They are a result of Avidya or ignorance. According to Sri Ramanuja, the attributes are real and permanent. But, they are subject to the control of the one Brahman. God can be one despite the existence of attributes, because they cannot exist alone; they are not independent entities. They are Prakaras or the modes, Sesha or the accessories, and Niyama or the controlled aspects, of the one Brahman.
Ramanuja’s celebrated system of philosophy known as Visishtadvaita or qualified monism is Advaita or non-dualism with a qualification or Visesha. It admits plurality. Sri Ramanuja’s Brahman or Lord Narayana subsists in a plurality of forms as souls (Chit) and matter (Achit). Hence it is called Visishtadvaita or qualified non-dualism. Visishtadvaita philosophy is Vaishnavism. The Sampradaya of Ramanuja’s cult or creed is known as Sri Sampradaya. His followers are Vaishnavas. Ramanuja systematised the philosophy of Vaishnavism. Ramanuja’s religion is called Sri Vaishnavism because ‘Sri’ or the Goddess Lakshmi is made to have an important function to perform in the salvation of the soul.
Sri Sankara’s philosophy is too high, subtle and abstruse for the vast majority of persons. But Sri Ramanuja’s philosophy is suitable for those in whom the devotional element preponderates. In Sri Ramanuja’s system of philosophy, the Lord (Narayana) has two inseparable Prakaras or modes, viz., the world and the souls. These are related to Him as the body is related to the soul. They have no existence apart from Him. They inhere in Him as attributes in a substance. Matter and souls constitute the body of the Lord. The Lord is their indweller. He is the controlling Reality. Matter and souls are the subordinate elements. They are termed Viseshanas, attributes. God is the Viseshya or that which is qualified.
According to Sri Sankara, all qualities or manifestations are unreal and temporary. They are a result of Avidya or ignorance. According to Sri Ramanuja, the attributes are real and permanent. But, they are subject to the control of the one Brahman. God can be one despite the existence of attributes, because they cannot exist alone; they are not independent entities. They are Prakaras or the modes, Sesha or the accessories, and Niyama or the controlled aspects, of the one Brahman.
Ramanuja’s celebrated system of philosophy known as Visishtadvaita or qualified monism is Advaita or non-dualism with a qualification or Visesha. It admits plurality. Sri Ramanuja’s Brahman or Lord Narayana subsists in a plurality of forms as souls (Chit) and matter (Achit). Hence it is called Visishtadvaita or qualified non-dualism. Visishtadvaita philosophy is Vaishnavism. The Sampradaya of Ramanuja’s cult or creed is known as Sri Sampradaya. His followers are Vaishnavas. Ramanuja systematised the philosophy of Vaishnavism. Ramanuja’s religion is called Sri Vaishnavism because ‘Sri’ or the Goddess Lakshmi is made to have an important function to perform in the salvation of the soul.
Sri Sankara’s philosophy is too high, subtle and abstruse for the vast majority of persons. But Sri Ramanuja’s philosophy is suitable for those in whom the devotional element preponderates. In Sri Ramanuja’s system of philosophy, the Lord (Narayana) has two inseparable Prakaras or modes, viz., the world and the souls. These are related to Him as the body is related to the soul. They have no existence apart from Him. They inhere in Him as attributes in a substance. Matter and souls constitute the body of the Lord. The Lord is their indweller. He is the controlling Reality. Matter and souls are the subordinate elements. They are termed Viseshanas, attributes. God is the Viseshya or that which is qualified.
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